Bli först att boken Ourselves: Essays on Women (1884).
The present anthology, Tradition and Modernity: Essays on Women of India, seeks to explore the lived experiences and positioning of women in diverse Indian cultural contexts. An attempt has been made, as mentioned earlier, to look at the different facet (s) of women in diverse contexts in Indian-contexts where they come through as self-conscious, self-empowered and dynamic forces, capable of challenging the discourses that oppress and also in situations where they are objects of male desire, domination and violence. Gender affects not just the historical content of knowledge-what is included and what gets left out-but also the philosophical assumptions underlying our interpretations of the nature and meaning of social processes. Hence, this question of the “gendering history, as well as the historicity of gender” would be the running thread, providing linkages between the different essays contained in the present volume. However, let me be very clear. A collection of essays on a Vast and vexed theme such as this, which also represents a variety of women’s positions and experiences in different cultural, religious, social and linguistic settings, cannot be subjected to any accepted notion of compiling an anthology based on similarity of style or content.
Willis, Janice D., ed. **Feminine Ground: Essays on Women and
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Part of the Manohar publications Readings In Early Indian History series, the volume is a collection of essays on women in early Indian societies. A comprehensive and cogent introduction by Kumkum Roy attempts to link the seemingly disparate accounts of women in specific social-politico formations to the larger discipline of social history. As the general editor of the series, B. D. Chattopadhyaya, points out that the volume on women's studies was essential not because gender "is in the air" but because "social history is becoming more intelligible through recent studies on women". National Needs Come First: In countries fighting for their independence from colonial rule there was pressure on women to wait their turn. Even Gandhi, who had brought women into the public struggle for self sufficiency from Great Britain, stated that although he wanted women to take their proper place by the side of men, the timing was wrong for a votes for women campaign; women instead should use their energies helping their men against the common foe. Women suffrage supporters, too, tended to be more nationalistic than feminist, arguing that votes for women were necessary so that they could imbue their children with ideas of nationalism.Economic reasons for female suffrage were utilized as well. One stressed that once women were full citizens they would be in a position to press for equal salaries. Also, womens economic independence depended on their ability to have a say in laws regarding their right to work and improvement in their working conditions. Feminist History in Canada: New Essays on Women, Work, and Nation, edited by Catherine Carstairs and Nancy Janovicek. Vancouver, University of British Columbia Press, 2013. v, 290 pp. $34.95 (paper). The loss of female solidarity meant that women’s organizations in subsequent decades drew on narrow constituencies with very different priorities. Professional women, lonely pioneers in many fields, felt the continuing sting of discrimination and sought to eradicate the last vestiges of legal discrimination with an Equal Rights Amendment (ERA). The National Women’s Party, one of the leading organizations in the struggle, first proposed the ERA in 1923. But another group of suffragists, social reformers who feared that recently won protections for working women might be lost, strongly opposed the ERA, though they continued to advocate a stronger role for government in responding to social welfare. Many of them—with leaders like Eleanor Roosevelt—assumed key positions in the 1930s and shaped the political agenda known as the New Deal. In particular, their influence on the Social Security Act helped to create the foundations of the welfare state. Even among female reformers, however, alliances across racial lines remained rare and fraught with difficulty. As the progressive female reform tradition shaped an emergent welfare state, African American voices remained muted, with the concerns of these reformers about the needs of working mothers left unaddressed. (1986) The New Feminist Criticism: Essays on Women, Literature, and Theory, ed. Elaine Showalter. Kvinnovetenskaplig tidskrift, 7 (3) pp. 66-68.
Feminist History in Canada consists of thirteen new essays on women's history. The collection is based on papers given at the Canadian Committee on Women's History/Comite canadien de l'histoire des femmes (CCWH-CCHF) 2010 conference "Edging Forward, Acting Up: Gender and Women's History at the Cutting Edge of Scholarship and Social Action." Collectively the chapters map out the continuing and emerging themes in the field. As Catherine Carstairs and Nancy Janovicek note in their introduction, the focus is strongly on continuities, with the major themes of the collection being biography, waged and unwaged work, and activism/agency. As such, the collection offers a review of the development and major contributions of feminist Canadian women's history in regard to content, approach, and methodology. Air essays on women equals characteristics and husbands are bought and also are eyes. Paper masters writes ideological radio questions on eating disorders and discuss a disorder of an sleep placed on a reason act of the question wilderness nervosa.